A GENERAL INDEX
TO THENAMES AND SUBJECT-MATTER
OF THECOMPILED BY
M. WINTERNITZ
PROFESSOR OF INDIAN PHILOLOGY AND OF ETHNOLOGY IN THE GERMAN UNIVERSITY OF PRAGUE WITH A PREFACE BYA. A. MACDONELL
BODEN PROFESSOR OF SANSKRIT IN THE UNIVERSITY OF OXFORDOxford, Clarendon Press
[1910]
|
PAGE | |
|
Preface |
vii |
|
Introductory Note |
xi |
|
List of Religions Represented in the S. B. E. |
xv |
|
List of the Translators |
xv |
|
Key to Abbreviations |
xvi |
|
List of the Volumes Of The S. B. E. |
xvi |
|
THE INDEX |
1–683 |
|
Addenda and Corrigenda; Note on the Editions of Vols. 2, 4, 10 |
684 |
PREFACE
BY PROFESSOR MACDONELL
The period covered by the inception, the publication, and the completion of the Sacred Books of the East exactly coincides with the thirty-four years that I have spent in Oxford. When I matriculated, Professor Max Müller, the editor of the series, was about to begin work on the first volume, which appeared while I was still an undergraduate. I lost no time in making his acquaintance, for it was the influence of one of his works that had stimulated me to begin under Professor Benfey the study of Sanskrit at the University of Göttingen, when I left school nearly two years before. During my undergraduate days and later I owed much to Professor Max Müller's advice and encouragement in regard to my studies, which have ever since followed, as far as Sanskrit is concerned, much the same lines as his. I consequently always took a lively interest in the Sacred Books edited by him as they successively appeared during the course of a quarter of a century, no fewer than thirty-six volumes having a more or less direct bearing on my own work, and fourteen of the translators being personally known to me. Professor Max Muller lived to see all but one of the forty-nine volumes published under his supervision. Now the fiftieth and concluding volume is at last finished when I myself have already arrived at advanced middle age. Owing to my early relations with the editor and my interest in the series ever since, I am glad to have this opportunity of accompanying with a few words by way of preface the volume that brings the series to an end.
The Sacred Books of the East include all the most important works of the seven non-Christian religions that have exercised a profound influence on the civilization of the continent of Asia. Of the Indian religions the Vedic-Brāhmanic system here claims twenty-one volumes, Buddhism ten, and Jainism two. Eight volumes comprise translations of the
sacred books of the Persians. Two volumes represent Islām, and six the two main indigenous systems of China, Confucianism and Taoism. This great undertaking, planned and edited by Professor Max Müller, has been carried out by the collaboration of twenty scholars, all leading authorities in the special departments of Oriental learning to which the works translated by them belong. By thus rendering these religious systems accessible as a whole to the Western world in authoritative translations, Professor Max Müller for the first time placed the historical and comparative study of religions on a solid foundation. But with that large view of the aims and needs of scholarship which distinguished him, he saw that the investigation of the vast material here collected could not become thoroughly effective without the auxiliary aid of a separate index volume presenting that material thoroughly digested and exhaustively classified. This work he entrusted to Dr. Winternitz, who at that time was resident in Oxford and had been assisting him in bringing out his second edition of the Rigveda with the commentary of Sāyaṇa. The result, after various unavoidable delays, is the present volume, in which the end in view has been most successfully accomplished by the compiler, now Professor of Indian Philology and of Ethnology in the German University of Prague.
The experience of many years has made me a convinced believer in the great value of full and comprehensive indexes as aids to the scholar, not only because they save his time, but because they tend to render his results more comprehensive. This is especially true at the present time, when the field of research has become so greatly extended in all directions. The view which prevailed among Oriental scholars in my student days was very different. About thirty years ago an eminent Sanskrit scholar began the publication of the editio princeps of an important and intricate work, which when completed appeared without an index. The editor declined to yield to the suggestion that he should supply one, declaring that those who wished to consult the book on any point ought to be compelled to read it through. I feel convinced that as a consequence of this attitude, research has been retarded in the
branch of learning to which the work in question belongs. Even in recent years I have hardly ever seen an index to Oriental works that has not seemed to me too meagre and consequently inadequate as an instrument of research. Very different is the character of the present substantial volume of 684 pages, which Professor Winternitz has compiled with so much thoroughness and industry. I feel no hesitation in stating that it is the most comprehensive work of the kind that has yet been published. For it is not merely a complete index like vol. xxv of the recently published Imperial Gazetteer of India. It also furnishes, in articles of any length, a scientific classification of the subject under various heads. Thus, in the article on Agni, the Indian god of fire, the material relating to that deity is arranged under no fewer than twenty-four subdivisions. Such fullness of treatment saves the book from the inevitable dryness from which it would otherwise suffer. Indeed, its perusal will, I believe, prove interesting not only to the expert, but even to the general reader. The volume, in fact, constitutes a handbook for the study of Oriental religions as far as represented by the Sacred Books of the East. By saving the student of these volumes an immense amount of time, it will greatly lighten his labours. The methodical arrangement and the co-ordination of the vast and varied material that they contain are also calculated to stimulate both the historical investigation of each, and the comparative study of all of the religious systems dealt with in the series. Hence if I were asked to select any one of the fifty volumes of the Sacred Books of the East as specially useful, I should certainly choose the last. The Delegates are to be congratulated on rounding off with so valuable an addition a series that reflects so much lustre on the University Press, and has contributed not a little towards establishing its now unrivalled position as a centre of Oriental publication.
A. A. MACDONELL.
Oxford,
February, 1910.
INTRODUCTORY NOTE
BY THE AUTHOR
Habent sua fata libelli—not only after they have been published, but sometimes even before they are printed. It was in the spring of 1894 that the late Professor Max Müller first suggested to me that I should compile a General Index of the names and subject-matter for the complete series of the Sacred Books of the East. Such an Index, he thought, would be a great help to all students of the Sacred Books of the East, and of the greatest value for the study of the history of religions. The matter was frequently discussed between us, and we both agreed that if the Index was to be of any use it would have to be, not a bare list of names and important words, with strings of references which no one would have the patience to read through, but an analytical Index with extracts and even verbal quotations, from which the student, with the least possible trouble, might see to which volume and page he had to refer for any information he might want. It was many weeks before the plan took any definite shape: in June, 1894, I laid my proposal of preparing the Index before the Delegates of the University Press, who were from the beginning favourably inclined to it. But as I had to work out a specimen from which the scale and the plan of the Index could be seen more definitely, it was not until March, 1895, that the Delegates could give their final sanction to the work.
Though some of the volumes of the series were still unpublished in 1895—vol. xliv appeared in 1900, and vol. xlviii not until 1904—it was then thought possible to finish the Index volume within two years. When I set to work, and began reading through volume after volume, making notes and extracts for the Index, I certainly hoped that Professor Max Müller would live to see it finished. But, alas, Fate had destined otherwise. Only too soon I found that I had entirely miscalculated the time and labour involved in
the compilation of the Index. By the spring of 1898 I had indeed read, and made extracts from, all the volumes that had been published; I had written some 70,000 slips, and these had been sorted and arranged alphabetically. But in 1898 I left Oxford to return to my own country and to a new sphere of work, and the preparation of the Index had to be interrupted for nearly two years. When I took it up again in 1900 I soon found that the huge mass of slips before me represented only the raw material from which the building had to be constructed.
From the beginning it had been clear to me—and this was also Professor Max Miller's view—that this Index volume could not be made like any other Index, but must resemble a Manual of the History of Eastern Religions. For it would have been of little use to collect, under such headings as Ancestor Worship, Animals, Brahman, Buddha, Fire, Funeral Rites, Future Life, God, Gods, Prayer, Sacrifice, Soul, &c., all the passages bearing on these subjects as they occur in the volumes of the Sacred Books of the East. It was necessary to make sub-divisions in such articles, and to arrange the passages under different sub-headings. It was this work of arranging and condensing the raw material that caused so much delay. Many slips had to be rewritten, and the volumes of the Sacred Books had constantly to be referred to, and numerous passages to be verified.
These sub-divisions and sub-headings required most careful consideration. It was not possible to make them according to one uniform scheme; they had to be chosen in each case differently as seemed most suitable for practical purposes. Sometimes it was advisable to make them according to the different religions, sometimes according to the subject-matter. Consistency could not be aimed at—the chief aim was practical usefulness. Sometimes it seemed more practical to arrange the passages under several sub-headings, sometimes it seemed preferable to collect them under one heading, indicating subdivision by dashes (—). But it is hardly necessary to enumerate all the devices by which the compiler has tried to make the Index as handy as possible. The reader will
easily find them out for himself. There was a time when German scholars scouted the idea of writing or using an Index to learned books. It was thought unworthy of a scholar to look to an Index for reference: he had to read the whole book and all the books on any given subject. But nowadays even German scholars have found out that life is short, and not only art, but in an even greater degree, science is getting very long. It has become impossible to get on without some time-saving machinery. To make this Index supply as far as possible a contrivance of such a kind has been the one and constant aim of the compiler.
Verbal quotations have been given—they are marked as such by the use of italics—from passages that seemed especially characteristic and important. That the Index should also include such verbal quotations, was one of the very first suggestions made by Professor Max Muller.
The compiler of an Index to forty-nine volumes of translations from seven different languages, belonging to as many religions, had to grapple with peculiar difficulties. He had not only to make himself acquainted with the terminologies of the different religions represented in the Sacred Books of the East, but also to take into account the different translations of the same terms by different translators, sometimes also different spellings of the same names in different volumes. I have tried, as far as was practicable, to collect all things belonging together under one heading, but I must apologize for any inconsistencies that will be found, especially under the letter A. There, e. g. 'Ahura-Mazda' and 'Aûharmazd' are given as two separate articles, while later on in such cases all the passages would have been collected under one heading. While apologizing for such and other inconsistencies (which could only have been avoided if the whole manuscript of the Index had been rewritten and its publication delayed still longer), I hope to have given so many cross-references that these inconsistencies will not be felt as any serious inconvenience.
When I venture to claim for this volume the title of a sort of Manual of the History of Eastern Religions, I hope I may not be misunderstood. Many books on the History and
Science of Religion have been written during the last twenty years. But most of these books are more concerned with theories on the origin and development of religion than with what, in my humble opinion, should be the foundation of all such theories—a scientific classification of religious phenomena. Is it too presumptuous to hope that this Index may prove to be of some help for the fulfilment of this desideratum of the Science of Religion? The Index may prove useful, not only for what it contains, but also for what it does not contain. The student of religion will look in vain in this Index for such terms as Animism, Fetishism, Tabu, Totemism, and the like. May not this be a useful warning that these terms refer only to the theories and not to the facts of religion? On the other hand, the student will be assured that everything he finds in this Index is a religious fact. Moreover, many things will be found in the Index that, from our point of view, do not refer to religion at all, but to all kinds of matters of importance for the Antiquarian—the student of ancient law, customs, manners, art, and economic life. For there is hardly any phase of human life that is not in some way or other touched upon in the Sacred Books of the East—for the simple reason that in ancient religion almost anything and everything has some religious aspect. This is in itself an important lesson to learn. Besides, it shows how useful the Index, and of course still more the Sacred Books themselves, must be for all students of the ancient civilizations of India, Persia, China, and Arabia. And if the Index should do nothing else but help to promote the study of the Sacred Books of the East, the time and labour devoted to its compilation will not be thrown away.
In conclusion. I have to express my sincere thanks to the Delegates of the University Press for the sacrifices incurred in the publication of this volume, and for the patience they have shown with the many delays that have retarded the completion of the work.
M. WINTERNITZ.
Prague,
January, 1910.
LIST OF RELIGIONS
REPRESENTED IN THE SACRED BOOKS OF THE EAST
|
I. |
VEDIC-BRÂHMANIC RELIGION. |
|
(a) Prayers and Hymns, vols. 32, 42, 46. | |
|
(b) Magic, Rites, and Theology, vols. 12, 26, 29, 30, 41, 42, 43, 44. | |
|
(c) Philosophy, vols. 1, 8, 15, 34, 38, 48. | |
|
(d) Laws, vols. 2, 7, 14, 25, 33. | |
|
II. |
Buddhism, vols. 10, 11, 13, 17, 19, 20, 21, 35, 36, 49. |
|
III. |
Gaina Religion, vols. 22, 45. |
|
IV. |
Confucianism, vols. 3, 16, 27, 28. |
|
V. |
Taoism, vols. 39, 40. |
|
VI. |
Parsi Religion, vols. 4, 5, 18, 23, 24, 31, 37, 47. |
|
VII. |
Islâm, vols. 6, 9. |
LIST OF TRANSLATORS
OF THE SACRED BOOKS OF THE EAST
Beal, Samuel, vol. 19.
Bloomfield, Maurice, vol. 42.
Baler, Georg, vols. 2, 14, 25.
Cowell, E. B., vol. 49 (i).
Darmesteter, James, vols. 4, 23.
Eggeling, Julius, vols. 12, 26, 41, 43, 44.
Fausböll, V., vol. 10 (ii).
Jacobi, Hermann, vols. 22, 45.
Jolly, Julius, vols. 7, 33.
Kern, H., vol. 21.
Legge, James, vols. 3, 16, 27, 28, 39, 40.
Max Müller, F., vols. 1, 10 (i), 15, 30, 32, 49 (ii).
Mills, L. H., vol. 31.
Oldenberg, Hermann, vols. 13, 17, 20, 29, 30, 46.
Palmer, E. H., vols. 6, 9.
Rhys Davids, T. W., vols. 11, 13, 17, 20, 35, 36.
Takakusu, J., vol. 49 (ii).
Telang, Kâshinâth Trimbak, vol. 8.
Thibaut, George, vols. 34, 38, 48.
West, E. W., vols. 5, 18, 24, 37, 47.
ABBREVIATIONS
Av. = Avesta.
&c. (after a reference) = 'and frequently in the same volume.' (For instance, on page 22, col. 1, line 17 the '&c.' means that Agni the Hotri priest occurs frequently in volume 46.) 1
|
n. |
= |
name. 2 |
q. v. |
= |
quod vide. |
|
n. d. |
= |
name of a deity. |
Sk. |
= |
Sanskrit. |
|
n. p. |
= |
name of a person. |
t. c. |
= |
title of chapter or part of a work. |
|
n. pl. |
= |
name of a place. |
t. t. |
= |
technical term. |
|
Phl. |
= |
Pahlavi. |
t. w. |
= |
title of a work. |
|
Pr. |
= |
Prâkrit. |
Zd. |
= |
Zend. |
References. The large arabic figures denote volumes, the smaller arabic pages, and the smaller roman pages of the Introductions.
Footnotes
xvi:1 Where a very large number of references are given, some references have been italicized to point out the more important passages.
xvi:2 But after a figure, referring to the number of page, = note, and after a Sanskrit term = neuter.
LIST OF THE 49 VOLUMES
OF THE SACRED BOOKS OF THE EAST
|
VOL. | |
|
1 |
Upanishads. |
|
2 |
Sacred Laws of Âryas. |
|
3 |
Texts of Confucianism. |
|
4 |
Zend-Avesta. |
|
5 |
Pahlavi Texts. |
|
6 |
Qur’ân. |
|
7 |
Institutes of Vishnu. |
|
8 |
Bhagavadgîtâ, &c. |
|
9 |
Qur'an. |
|
10 |
(i) Dhammapada. |
|
11 |
Buddhist Suttas. |
|
12 |
Satapatha-Brâhmana. |
|
13 |
Vinaya Texts. |
|
14 |
Sacred Laws of Âryas. |
|
15 |
Upanishads. |
|
16 |
Texts of Confucianism. |
|
17 |
Vinaya Texts. |
|
18 |
Pahlavi Texts. |
|
19 |
Fo-sho-hing-tsan-king. |
|
20 |
Vinaya Texts. |
|
21 |
Saddharma-pundarîka. |
|
22 |
Gaina-Sûtras. |
|
23 |
Zend-Avesta. |
|
24 |
Pahlavi Texts. |
|
25 |
Laws of Manu. |
|
26 |
Satapatha-Brâhmana. |
|
27 |
Texts of Confucianism (Lî Kî). |
|
29 |
Grihya-Sûtras. |
|
31 |
Zend-Avesta. |
|
32 |
Vedic Hymns. |
|
33 |
Minor Law-Books. |
|
34 |
Vedânta-Sûtras. |
|
35 |
Milinda. |
|
37 |
Pahlavi Texts. |
|
38 |
Vedânta-Sûtras. |
|
39 |
Texts of Taoism. |
|
41 |
Satapatha-Brâhmana. |
|
42 |
Atharva-veda. |
|
43 |
Satapatha-Brâhmana. |
|
45 |
Gaina-Sûtras. |
|
46 |
Vedic Hymns. |
|
47 |
Pahlavi Texts. |
|
48 |
Vedânta-Sûtras. |
|
49 |
(i) Buddhakarita. |
This is a transcription of the page headings of this portion of the book. The numbers are the page, and the following are the first and last entries on that page.
1 Aarâf—Abhyudgatarâga
2 Abhyudgatarâga—Abstinence
3 Abstinence—Addhakâsy
4 Âdhâkarmika—Aditi
5 Aditi—Âdityas
6 Âdityas—Adultery
7 Adultery—Aêshm
8 Aêshm—Ages of the World
9 Ages of the World—Agita
10 Agita—Agni
11 Agni
12 Agni
13 Agni
14 Agni
15 Agni
16 Agni
17 Agni
18 Agni
19 Agni
20 Agni
21 Agni
22 Agni
23 Agni
24 Agni
25 Agni—Agnishtoma
26 Agnishtoma-sâman—Agriculture
27 Agriculture—Aharman
28 Aharman
29 Aharman—Ahimsâ
30 Ahimsâ
31 Ahimsâ
32 Ahimsâ—Ahura-Mazda
33 Ahura-Mazda—Âi
34 Âi—Airs, Vital
35 Airya—Akôman
36 Akôman—Âligî
37 Âlikhat—Ameretât
38 Amerôdad—Amesha-Spentas
39 Amesha-Spentas—Amritodana
40 Amru—Ânanda
41 Ânanda—Ancestor Worship
42 Ancestor Worship
43 Ancestor Worship
44 Ancestor Worship—Angels
45 Angels—Aṅgiras
46 Aṅgiras—Angra-mainyu
47 Angra-mainyu—Animals
48 Animals
49 Animals
50 Animals
51 Animals—Animal Sacrifices
52 Animal Sacrifices
53 Animal Sacrifices
54 Animal Sacrifices—Antideva
55 Antideva—Anyatahplakshâ
56 An-zre—Apîvêh
57 Apnavâna—Apsaras
58 Apsaras—Aranis
59 Aranis—Ardvî Sûra Anâhita
60 Ardvî Sûra Anâhita—Art
61 Arhat—Arhatship
62 Arig—Arteries
63 Arteries—Aryaman
64 Aryaman—Asceticism
65 Asceticism—Ascetics
66 Ascetics—Asha
67 Asha—Ashi Vanguhi
68 Ashi Vanguhi—Âsramas
69 Âsramas—Ass
70 Ass—Astronomy
71 Astronomy—Asuras
72 Asuras—Asvala
73 Âsvalâyana—Âsvayuga
74 Asvins
75 Asvins—Atharvan Daiva
76 Atharvâṅgiras—Âtman
77 Âtman—Atthakavagga
78 Atthasâlinî—Aûharmazd
79 Aûharmazd
80 Aûharmazd
81 Aûharmazd—Aûshêdar-mâh
82 Aûshêdar-mâh—Austerity
83 Austerity—Avarice
84 Avarnak—Azhi Dahâka
85 Âzî—Balabhadra
86 Balâbhigña—Barmâyûn
87 Barmâyûn—Bath, Bathing
88 Bath, Bathing—Begging
89 Begging—Benevolence
90 Benevolence—Bhaga
91 Bhaga—Bhaishagyarâgasamudgata
92 Bhaksha—Bharatî
93 Bharatî—Bhikkhunîs
94 Bhikkhunîs—Bhikkhus
95 Bhikkhus
96 Bhikkhus
97 Bhikkhus—Bhrigu
98 Bhrigu—Bhûtavat
99 Bhûtavîras—Birds
100 Birds—Birth
101 Birth—Bodhisatta
102 Bodhisatta—Body
103 Body
104 Body—Brahmadhvaga
105 Brahmadvîpikâ-Sâkhâ—Brahmakâyas
106 Brahmakâyas—Brahman
107 Brahman
108 Brahman
109 Brahman
110 Brahman
111 Brahman
112 Brahman
113 Brahman
114 Brahman
115 Brahman
116 Brahman—Brâhmana
117 Brâhmana
118 Brâhmana
119 Brâhmana
120 Brâhmana
121 Brâhmana—Brahma-world
122 Brahma-world—Brahmopanishad
123 Brahmopâsana—Breath
124 Breath
125 Breath—Brihaspati
126 Brihaspati—Buddha
127 Buddha
128 Buddha
129 Buddha
130 Buddha
131 Buddha
132 Buddha
133 Buddha
134 Buddha—Buddhism
135 Buddhism
136 Buddhism—Buddhist Sacred Books
137 Buddhist Sacred Books—Calamities
138 Calendar—Castes
139 Castes
140 Castes
141 Castes
142 Castes
143 Castes
144 Castes—Cattle
145 Cattle—Ceremonies
146 Ceremonies
147 Ceremonies—Charity
148 Charity
149 Charity—Chastity
150 Chastity—Child, Children
151 Child, Children
152 Child, Children—Christians
153 Christians—Cognition
154 Cognition—Confucianists
155 Confucianists—Confucius
156 Confucius—Connubial
157 Consanguinity—Costume
158 Costume—Cow
159 Cow
160 Cow
161 Cow—Creation
162 Creation
163 Creation
164 Creation—Curse
165 Curse—Daêvas
166 Daêvas—Dahâka
167 Dahâka—Dakshinâ(s)
168 Dakshinâ(s)—Dârbhya
169 Darius—Dawn
170 Dawn—Death
171 Death
173 Death—Deluge
172 Death
174 Deluge—Demons
175 Demons
176 Demons—Devadatta
177 Devadatta—Devas
178 Devas—Dhamma
179 Dhamma—Dhanvantari
180 Dhanvantari—Dharma-sûtras
181 Dharma-sûtras—Digestion
182 Dîgha Nikâya—Dîrghabhadra
183 Dîrghabhadra—Divination
184 Divination—Documents
185 Documents—Dreams
186 Dreams—Drug
187 Drug—Duraêkaêta
188 Dûrânsarûn—Ear
189 Ear—Earth
190 Earth—Easing nature
191 Easing nature—Ekâgratâ
192 Ekâgratâ—Elephants
193 Elephants—Emancipation
194 Emancipation—Embryo
195 Embryo—Ether
196 Ether—Eunuchs
197 Eunuchs—Eye
198 Eye—Faith
199 Faith—Family
200 Family—Fasting
201 Fasting—Father
202 Fathers—Father
203 Fathers
204 Fathers—Festivals
205 Festivals—Fire
206 Fire
207 Fire
208 Fire
209 Fire
210 Fire
211 Fire—Fire-altar
212 Fire-altar—Food
213 Food
214 Food—Frangrasyan
215 Frangrasyan—Fravashis
216 Fravashis—Frêdûn
217 Frêdûn—Funeral rites
218 Funeral rites
219 Funeral rites
220 Funeral rites—Future Life
221 Future Life
222 Future Life
223 Future Life—Gâbâla
224 Gâbâla—Gaina Monks
225 Gaina Monks
226 Gaina Monks—Gainas
227 Gainas—Gamadagni
228 Gamadagni—Ganadhara
229 Ganadhara—Gandharvas
230 Gandharvas—Gañgabha
231 Ganika Kula—Gâtakas
232 Gâtakas—Gautamîputra
233 Gautamîyâ Sâkhâ—Gems
234 Gems—Gifts
235 Gifts—Gina
236 Gina—Gñâtris
237 Gñâtris—God
238 God
239 God
240 God
241 God
242 God—Goddesses
243 Goddesses—Gods
244 Gods
245 Gods
246 Gods
247 Gods
248 Gods
249 Gods
250 Gods
251 Gods
252 Gods
253 Gods
254 Gods
255 Gods—Gold
256 Gold—Good works
257 Good works—Gotamîputra
258 Gotipâla—Great One
259 Great One—Guests
260 Guests—‘Habîb en Naggar
261 ‘Habîb en Naggar—Hair
262 Hairanyanâbha—Haoma
263 Haoma—Harikêsa-Bala
264 Harinegamesi—Healing plants
265 Heart—Heaven
266 Heaven
267 Heaven
268 Heaven
269 Heaven
270 Heaven
271 Heaven
272 Heaven—Hell(s)
273 Hell(s)
274 Hell(s)—Heretics
275 Heretics—Hermits
276 Hermits—Hindrances
277 Hindûk—Holy persons
278 Holy persons—Holy places
279 Holy places—Honey
280 Honey—Horse-sacrifice
281 Horvadad—Householder
282 Householder—Hsin-Yüan Phing
283 Hsî Phăng—Humanity
284 Humanity—Hvaredhi
285 Hvare-kaêshman—Î
286 ΗIdolatry
287 Idolatry—Immortality
288 Immortality
289 Immortality—Impurity
290 Impurity—Indra
291 Indra
292 Indra
293 Indra
294 Indra
295 Indra
296 Indra
297 Indra—Inheritance
298 Inheritance—Instruction
299 Instruction—Îs
300 Îs—Israel
301 Israel—Jamshêd
302 Japan—Jews
303 Jews—Justice
304 Justice—Kaî-Ûs
305 Kaî-Ûs—Kâliṅga
306 Kâliṅga—Kandagutta
307 Kandaka—Kaṅkama
308 Kaṅkatîyas—Kapilasutta
309 Kapilavatthu—Karman
310 Karman
311 Karman
312 Karman
313 Karman—Kassapa
314 Kassapa—Katu
315 Kâtumâ—Kausambikâ
316 Kaushîtaka—Kayâns
317 Kayâns—Kevalin
318 Kha—Khăn Kan-hsî
319 Khăn Kan-hsî—Khosrav
320 Khrafstras—Khü Ȝhiâo-ȝze
321 Khü Ȝhiâo-ȝze—Kih Tâo-ȝze
322 Kî Hwan-ȝze—King
323 King
324 King
325 King
326 King—Kinvat bridge
327 Kinvat bridge—Knowledge
328 Knowledge
329 Knowledge
330 Knowledge—Koka
331 Kokâlika—Krishna
332 Krishna—Kshatriyas
333 Kshatriyas—Kubera
334 Kubera—Kunda
335 Kunda—Kun Mâng
336 Kun Mâng—Kutsa
337 Kutsa—Kwan Lung-Făng
338 Kwan Yin—Lâo-ȝze
339 Lâo-ȝze—Law
340 Law-books—Life
341 Life—Lightning
342 Lightning—Lokapradîpa
343 Lokaraksha—Love
344 Low Arts—Madhu
345 Madhuka Paiṅgya—Magic Rites
346 Magic Rites—Mahaka
347 Mahâkakkana—Mahâpagâpatî Gotamî
348 Mahâpaiṅgya—Mahâvîra
349 Mahâvîra—Mahâvrata
350 Mahâvrata—Maidhyô-shema
351 Maidhyô-shema—Mallas
352 Mallas—Man
353 Man—Manât
354 Manât—Mañgusvara
355 Măng-ȝze—Mantras
356 Mantras—Manu
357 Manu—Manu-smriti
358 Manu-smriti—Mâra
359 Mâra—Marriage
360 Marriage
361 Marriage
362 Marriage
363 Marriage—Maruts
364 Maruts
365 Maruts
366 Maruts—Mashya
367 Mashya—Mauryas
368 Maushikîputra—Meals
369 Meals—Meditation
370 Meditation
371 Meditation—Metals
373 Metres—Milk
372 Metals—Metres
374 Milk—Mind
375 Mind—Miracles
376 Miracles—Mithra
377 Mithra—Moggalâna
378 Moggalâna—Mohammed
379 Mohammed—Monasteries
380 Monasteries—Moon
381 Moon
382 Moon—Morality
383 Morality
384 Morality—Moses
385 Moses—Mountains
386 MOUNTAINS—Mundaka-upanishad
387 Mundibha—Music
388 Music—Nâgas
389 Nâgas—Nakshatras
390 Nakshatras—Name(s)
391 Name(s)—Nandupananda
392 Năng—Naremanau
393 Narêmân Hôshang—Nature
394 Nature—Nescience
395 Nescience—Night
396 Night—Nirvâna
397 Nirvâna
398 Nirvâna
399 Nirvâna—Noah
400 Noah—Numbers
401 Numbers
402 Numbers—Okkâka
403 O-Lâi—Omens
404 Omens—Ordeal(s)
405 Ordeal(s)—Ordination
406 Organic Brings—Padmagulma
407 Padmakhanda—Paîtirâsp
408 Paîtirâsp—Pantheism
409 Pâo-Hăng—Parables
410 Parables
411 Parables
412 Parables
413 Parables
414 Parables
415 Parables
416 Parables—Pârâsarîkaundinîputra
417 Pârasarîputra—Pârikshitas
418 Pârikshitas—Pâsupatas
419 Pâsupatas—Pâtimokkha
420 Pâtimokkha—Penances
421 Penances—Pentecost
422 Perception—Pharaoh
423 Phassa—Phû-yau-king
424 Phû-yau-king—Pisâkas
425 Pisanah—Plants
426 Plants—Po-kâo
427 Po Khang-khien—Pradhâna
428 Pradhâna—Pragâpati
429 Pragâpati
430 Pragâpati
431 Pragâpati
432 Pragâpati—Prahlâda
433 Prahlâda—Prânas
434 Prânas
435 Prânas—Pratyekabuddhas
436 Pratyekabuddhas—Prayers
437 Prayers
438 Prayers
439 Prayers
440 Prayers
441 Prayers
442 Prayers
443 Prayers
444 Prayers—Priests
445 Priests
446 Priests
447 Priests
448 Priests
449 Priests—Professions
450 Professions—Prostitutes
451 Prostitutes—Punarvasu
452 Punarvatsa Kânva—Purâna
453 Purâna—Purification
454 Purification—Purusha
455 Purusha—Pûshan
456 Pûshan—Qualities
457 Qualities—Quarters
458 Quarters—Qur’ân
459 Qur’ân—Râgasûya
460 Râga-yoga—Rain
461 Rain—Râkshasas
462 Râkshasas—Râma Hvâstra
463 Râma Hvâstra—Rashnu
464 Rashnu—Rauhinâyana
465 Raurava—Relics
466 Religion—Resurrection
467 Resurrection—Revelation
468 Revelation—Righteousness
469 Righteousness—Rikîka
470 Rinañgaya—Rishis
471 Rishis—Rita
472 Rita—Rôshanô-Kashm
473 Royal—Rudra
474 Rudra—Rudraka
475 Rudraka—Rulers
476 Rulers—Sacred Books
477 Sacred Books—Sacred syllables
478 Sacred syllables—Sacrifice, Sacrifices
479 Sacrifice, Sacrifices
480 Sacrifice, Sacrifices
481 Sacrifice, Sacrifices
482 Sacrifice, Sacrifices
483 Sacrifice, Sacrifices
484 Sacrifice, Sacrifices
485 Sacrifice, Sacrifices
486 Sacrifice, Sacrifices
487 Sacrifice, Sacrifices
488 Sacrifice, Sacrifices
489 Sacrifice, Sacrifices
490 Sacrifice, Sacrifices
491 Sacrifice, Sacrifices
492 Sacrifice—Saddharma-Pundarîka
493 Saddharma-Pundarîka—Saints
494 Saintship—Sâlavatî
495 Sâlâvrikas—Sâman
496 Sâman—Sâma-veda
497 Sâma-veda—Samgha
498 Samgha—Samhitâ-Upanishad
499 Samhitâ-Upanishad—Samsâra
500 Samsâra—Sanatsugâtîya
501 Sanatsugâtîya—Saṅkara
502 Saṅkara—Sâṅkhya
503 Sâṅkhya—Saosityant
504 Saosityant—Sarasvatî
505 Sarasvatî—Sarvamedha
506 Sarvamedha—Satan
507 Satan—Satyavâha
508 Satyavakas—Savara
509 Sâvatthî—Savitri
510 Savitri—Scripture
511 Scripture—Seasons
512 Seasons—Secret doctrines
513 Secret doctrines—Self
514 Self
515 Self
516 Self
517 Self
518 Self
519 Self—Senagit
520 Senagit—Senses
521 Senses—Seven
522 Seven—Sexual Intercourse
523 Sexual Intercourse—Shâhpûhar I
524 Shâhpûhar II—Shechina
525 Shêdak—Shui
526 Shû-khî—Siau-pen-k’'i-king
527 Sibi—Sin(s)
528 Sin(s)
529 Sin
530 Sin—Siva
531 Siva—Sky-Flowers
532 Slander—Sleep
533 Sleep—Snakes
534 Snakes
535 Snakes—Solstices
536 Soma
537 Soma
538 Soma—Soma-World
539 Somayâgin—Sorcerers
540 Sorcerers—Soul
541 Soul
542 Soul
543 Soul
544 Soul
545 Soul—Speech
546 Speech—Spendamat
547 Spendamat—Spirit
548 Spirits—Spirituous Liquor
549 Spirituous Liquor—Srâddha
550 Srâddha—Sraosha
551 Sraosha—Srotriya
552 Srotriya—Stars
553 Stars—Stûpas
554 Stûpas—Suddhipanthaka
555 Suddhodana—Sûdras
556 Sûdras—Suicide
557 Sui-zăn—Sun
558 Sun
559 Sun
560 Sun
561 Sun
562 Sun—Superhuman beings
563 Superhuman beings—Surabhi
564 Sûrâk—Sushna
565 Susravas—Svalominî
566 Svâna—Symbols
567 Symbols—Tâ-kwei
568 Talavakâra-brâhmana—Tan
569 Tan—Tâo
570 Tâo
571 Tâo
572 Tâo—Tâoism
573 Tâoism—Tâo Teh King
574 Tâo Teh King—Teacher
575 Teacher
576 TEACHER
577 Teacher—Thâi-wû
578 Thâi-zăn—Theft
579 Theft—Thread-Girdle
580 Three—Time
581 Time—Tipitaka
582 Tipitaka—Tî-yî
583 Tî-yi—Tranquillity
584 Tranquillity—Transmigration
585 Transmigration
586 Transmigration
587 Transmigration—Trees
588 Trees—Trinabindu
589 Trinaskanda—Truth
590 Truth
591 Truth—Tûr-î Brâdar-vakhsh
592 Tûr-î Brâdar-vakhsh—Udâyana
593 Udâyana—Ukhsityat-nemah
594 Ukhsityenti—Undeveloped
595 Undeveloped—Upâli
596 Upâli—Upanishads
597 Upanishads—Upâsaka
598 Upasampadâ—Uposatha
599 Uposatha—Ushmapas
600 Ushnih—Vâêbûkht
601 Vâêdhayangha—Vaidarbhi
602 Vaideha—Vaitâna-sûtra
603 Vaitaranî—Vâmadeva
604 Vâmadeva—Vareshava
605 Vareshna—Varuna
606 Varuna
607 Varuna
608 Varuna—Vasishtha
609 Vasishtha—Vâsudeva
610 Vâsudeva—Vatsa gotra
611 Vâtsalîya—Vâyu
612 Vâyu—Vâzista
613 Vebhâra—Veda
614 Veda
615 Veda
616 Veda
617 Veda
618 Veda
619 Veda
620 Veda—Vedânta Texts
621 Vedânta Texts—Verethraghna
622 Verethraghna—Vidyâ
623 Vidyâdharagopâla—Vimala
624 Vimala—Vipula
625 Vîra—Virtues
626 Virtues—Vishnu
627 Vishnu
628 Vishnu—Visishtakâritra
629 Vispân-fryâ—Visvakarman
630 Visvakarman—Visve Devâs
631 Visve Devâs—Vîzaresha
632 Vîzaresha—Vohu-manô
633 Vohu-manô—Vows
634 Vows—Vyâhritis
635 Vyahritis—Wan
636 Wăn—War
637 War—Water
638 Water
639 Water
640 Water
641 Water-beings—Wickedness
642 Wickedness—Wife, Wives
643 Wife, Wives
645 Wife, Wives—Will
644 Wife, Wives
646 Will—Wisdom
647 Wisdom—Witches
648 Witches—Woman
649 Woman
650 Woman
651 Woman
652 Woman
653 Woman
654 Woman—Wood
655 Wood—Works
656 Works—World
657 Works
658 World
659 World
660 World
661 World—Wrath
662 Wrath—Wû-ting
663 Wû-ting—Yagur-veda
664 Yagus—Yama
665 Yama—Yamelu
666 Yamelu—Yâo
667 Yâo—Yâtus
668 Yâtus—Year
669 Year—Yî King
670 Yî King—Yima
671 Yima—Yoga
672 Yoga—Yoga-sâstra
673 Yoga-sâstra—Yü
674 Yü—Zâd-sparam
675 Zâd-sparam—Ȝăng-ȝze
676 Ȝăng-ȝze—Zend-Avesta
677 Zend-Avesta—Zoroaster
678 Zoroaster
679 Zoroaster
680 Zoroaster—Zoroastrianism
681 Zoroastrianism
682 Zoroastrianism—Ȝze-khân
683 Ȝze-khî—Ȝze-yü
ADDENDA AND CORRIGENDA
Page 18, col. 1, l. 20, read 'see (i)' for 'see (i)'
„ 32, „ 2, l. 15 from below, read 'Âtar' for 'Atar'
„ 121, „ 1, l. 29 sq., read 'see Holy persons. See also 'Castes' …
„ 122, „ 2, l. 5 from below, insert '26, 452, 452 n.;' before '44, 79' …
„ 135, „ 2, l. 11, after 'three)' insert 'Morality (b)'
„ 138, „ 1, l. 9, read '7, 135 for '17, 135'
„ 170, „ 2, l. 27, read 'befools' for 'be fools'
„ 202, „ 1, I. 10, read '(n)' for '(n.)'
„ 202, „ 1, l. 11, read '(n)' for '(n.)'
„ 216, „ 2, l. 23 from below, read 'Frêdûn' for 'Frêdûn'
„ 233, „ 1, 1. 9, read 'Sâkhâ' for 'Sâkha'
„ 249, „ 2, 1. 25, read 'Âtman' for 'Atman'
„ 258, „ 2, 1. 16, read 'Sacrifices (i)' for 'Sacrifices (k)'
„ 262, „ 1, 1. 7, read 'Hâliṅgava' for 'Hâlingava'
„ 268, „ 1, l. 16 from below, put comma instead of semicolon after 319 sq.
„ 283, „ 2, after l. 22 insert 'Hui of Liang, King, contemporary of Kwang-ȝze, 40, 321'
„ 285, „ 2, l. 5 from below, read 'Î' for 'I'
„ 297, „ 2, l. 22, read 'Ingratitude, penance for, 7, 177; those who have' …
„ 305, „ 1, l. 9, read 'Vîstâspa' for 'Vistâspa'
„ 318, „ 2, l. 5 from below, add 'See Ȝze-kâo'
„ 342, „ 1, l. 14, read 'Lî-khû' for 'Lîkhû'
„ 383, „ 1, l. 19 from below, after 'See also' insert 'Bhikkhus (b), Gaina monks, Gaina religion, Gainas, and'
„ 392, „ 1, l. 29, add 'See also Nôdar'
„ 399, „ 2, l. 13, read 'see Bhikkhus (c)' for 'see Samgha'
„ 400, „ I, l. 20, add 'See also Naotara, Vîstâspa, and Vistauru'
„ 408 „ 2, l. 5, read 'Panitabhûmi' for 'Pañitabhûmi'
„ 413 „ 1, l. 23 from below, read '36, 52 sq.' for '36, 52 sq.'
„ 442 „ 1, l. 2 from below, read '172-4, 482 sq.' for '172-4; 482 sq.'
„ 515, „ 1, l. 8, read 'inner' for 'sinner'
„ 536, „ 2, l. 9, read 'Vasatîvarî' for 'Vasativarî'
„ 600, „ 1, l. 19, read 'Uspãsnu' for 'Uspâsnu'
„ 634, „ 1, l. 31, after ' Abstinence' insert 'Ascetics, Brahmakârin,' and after 'Fasting' insert 'Gaina monks, Gainas, Hair, Hermits'
The references to Volumes 2, 4, 10 are to the editions of 1897, 1895, and 1881: other editions of these volumes differ in pagination and to some extent in contents.
If the Index is used with Volume 2, edition 1879, in introduction after p. xiv deduct from one to five pages, and in text deduct after page 99 from one to three pages; if with Volume 10, edition 1898, add in part I in introduction eight pages, and in text after page 48 one page; in part II after page 35 deduct one page to eleven pages, increasing the allowance gradually through the part.
General Index to the Sacred Books of the East. 1910. Hermetic Cloud, https://hermeticcloud.com/library/winternitz-general-index-to-the-sacred-books-of-the-east/. Public-domain text reproduced in full; markup only.
Scanned, proofed and formatted by John Bruno Hare at sacred-texts.com, September 2008. This text is in the public domain in the US because it was published prior to 1923.