Libri Mystici Apertorii Cracoviensis Sabbatici, 1584

LIBRI MYSTICI APERTORII CRACOVIENSIS SABBATICI, An. 1584.

Saturday Cracoviae, 7 Maii, Mane, hora 6.

AFter prayers, appeared Gabriel and Nalvage, with the Table, and Gabriel with his Dart in his hand. Moreover there appeared the like furniture of Table with a white Cloth, a Candlestick, and Taper on it, with a Desk and Cushions (which I had caused to be made with red crosses on them:) also E. K. himself and I appeared. [〈◊〉] the same Stone. In effect, all things as we had before us, after half a quarter of an hour, that shew of our furniture, and our selves, disappeared.

E. K. Gabriel standeth up, and speaketh as followeth.

....... A mighty City was built on the top of a mountain, in the which dwelt many thousands. Round about the Hill, ran a fresh River, which was the onely comfort of the Town: for, of it they drank, their wives, their children, their man-servants, their maid-servants, their camels, horses, mules, and all the beasts of their fields. The beginning of which River was a Spring, which was unknown to the City, by reason of the.. yth from whence it descended. It came to passe, that a Serpent groaned for her time, and lo, she brought forth: and ... were such as her self: and she lifted up her head and leaned upon her twice writhen taile: and beheld the Sun stedfastly, (for her envy was toward that City) and she said within her self: My children are yet young, the time grew, and they became big: and she went unto the Spring, and smiled and said with a laughing voice, The Earth is fallen into thee, thou art choked: but hearken unto my voice, Thou shalt receive comfort: But she would not. And she lifted up her voice and roared; for she was full of craft and deceit. And she said unto the shingles, through the which the Spring runs (or rather syeth) Thou art full of emptinesse, and void places. Let my children (therefore) hide themselves within thee for a season: and they were contented; And she departed willingly, and saith within her self: Now I know I shall be Lady of the City.

And after a few years, the young Serpents became great; so that the one half of their bodies dwelt within the Shingles, the rest troubled the passage of the Spring: So that the Spring groaned; for, the injury that was done against her, was great.

A great misery, for the Hill is become desolate without the water, and the City and the beasts perish for want of drink; for the people groan, and are ful of sorrow.

This City and Serpents are 60.. now, and judgement must be had, betwixt the Shingles and the Spring. for between lieth the life and death of the City.

Thus saith the Lord unto thee [pointing to E. K.] Gird up thy self, and fit down, Consider both parts, and give judgement: for thy mouth shall this day be the judgement of the Lord.

E. K. Do you mean me?

Ë. K. As the Lord hath put the Authority of Judgement into my hands, so I beseech him to give me wisdom and understanding to judge right. And because the judgement hereof is committed to me, I suspect some other mystery to lie hidden in this my judgement required: But if it shall please God that my friend here, Master Dee shall give me his advise, I shall think my self well satisfied.

....... Consider with your self (saith the Lord) and give judgement against the Shingles, for the fault is plain. Consider two points, the necessity of the Spring, that it must come that wayes: and secondly, the health of the City.

E. K. My judgement is that the Shingles and Serpent should be removed away by an Earthquake from the place which they encumber and let, that there may be a fit new place, and course for that Spring, to the relief of that City as before it was.

...... Be it so as thou hast said, for it is a just judgement.

Now hearken, what the Lord saith. The people and City of the Hill, is the world, which are from time to time by the mercy and spring of Gods wisdom, relieved.. quenched: according to the extremity and necessity of their thirsting: But the people and City are such as are of the Temple and Church of God, which drink of his mercy to their comfort. The Camels and other beasts are the people of the Earth, which delight in sin, and in their own imagination, which also are relieved with those that are of the City: but the diversities of their bodies, doth cause the diversity of the ends of their comfort. The Hill wherein the Spring is, signifieth his Prophets, and such as are drunken in the Lord: Thr[•]ugh whom, inwardly the mercies and will of God and of the Highest are open from time to time, according to the secret will and determination of such as are within the City of his Elect. But the frailties and affections of their flesh and outward man, are their fond imaginations and loose Shingles wherein the Serpent, the old Devil, hath harboured her children the spirits of darknesse and deceit, which alwayes resist the Will of God, and are put between the mercies of God and his people. Moses, Daniel, Esdras, all the rest of the Prophets: Christ his twelve, Paul the Messenger of God, they did all hurt the Congregation of the Faithful in their flesh, until they gave sentence against themselves (as thou hast done) with amendment of life: for who is worthy to know the secrets of our God, but he that delighteth in righteousnesse, is obedient, full of faith, and the spirit of understanding? Be it therefore unto thee as thou hast said. Let the Shingles and Serpents be separated, that the Fountain may feed as before. All the trash that thou hast of the wicked, burn it.

E. K. I do not know, they are wicked.

...... Their doings with thee, are the hindrance of the Will of God, and therefore they are wicked.

...... Thou hast given judgement against thy self: Take heed thou offend not thy own soul.

Δ. Send down thy Spirit O Lord, and illuminate E. K. his heart with perceiving of his wrong opinion, &c.

E. K. If Moses and Daniel were skilful in the Arts of the Egyptian Magicians, and were not thereby hindred for being the servants of God, Why may not I deal with these, without hindrance to the Will of God?

...... Darknesse yeilded unto light: the Greater excluded the lesser. The more a man knoweth wickednesse, the more he shall hate it, being called back. The more they knew the shadow, so much more they delighted in the body: For the doings of the Egyptians, seem, and are not so. The doings of the Lord are, and continue; for as the Painter imitateth the gestures of man in his faculty, so doth the Devil the substances and things created and made by God.

Stand up and look into the whole World, into her youth, and middle age, for they are past. Where are the monuments that Satan hath builded?

E. K. Hath Satan builded any monuments?

...... Yes: Hath he not builded him a Fort upon the whole Earth? Hath he not the victory over the Saints? Dwelleth he not in the Temple of the Highest? Triumpheth he not in the Cities of the whole World?

Yes. ...... But without comfort, are his victories: without pleasure his dwelling places. For he knoweth his time is at hand. He that now giveth freedom, shall become bound; And unto whom the whole World is as a Garden, shall there be no one foot left. Therefore are all his pleasures vanity: all his Triumphs smoak, and his Authority, nothing indeed, but a meer shadow: For that that is not, cannot be; where, it is said of the Lord, it shall not be. Neither can truth, light, or wisdom, ascend from the Earth, but descend from the Heavens.

Compare the Earth, (into the which the Devil is thrust as into his dwelling) with the Heavens, which are provided for the holy. Consider the pain of the one, and the pleasure of the other: The seat of Gods Justice, and Fountain of his Mercy: The Cave of Darknesse, and the Diadem of Light. And then cry, wo, wo, wo, unto such as erre, and whose lives are but shadows: For their felicity is such, as from whence it came; and their reward is all one, with the spirit and prince of Darknesse.

Compare fond knowledge, with true wisdom, Thy spirits of lying with us, that are the voice of truth: The vanity that they lead thee into, and the reward of our message: And say within thy self, peccavi. Wilt thou be perswaded by experience? Consider thy imprisonments, thy affliction ^[1] and shame of body. Consider the love of a few, and envy of a multitude. Weigh with thy self the vanity of thy life; Thy rash foot-steps, All that happned unto thee, by the society, and (as thou thinkest) comfort; but indeed the stinging pricks of thy enemies

...... Since, we came into thee, (sent from the Lord, and calling thee, to God) thou hast be[••] delivered from them; from a place full of fornication, and the wrath of God: exalted to the skirts of worldly honour; and hast been satisfied for the necessities of this World. Holy is the money that is gotten righteously; but accursed are the evils that are reaped with wrong. All which things thou hast by us in blessednesse, and in the knowledge of the will of God, above all men. Besides our continual presence with thee, to the comfort of thy Soul. Even these things are of us, and of our God. Which sware unto Abraham, and dwelleth in the Temple of righteousnesse. Now, therefore let experience be a Judge betwixt us and them.

But, this sayeth the Lord. I deal with you as a Childe: But the vessels that I must use, must be ^[2] pure and clean.

Δ. Cleanse thou us, (O Lord) Cor mundum Crea in nobis; Crea.

Gab. ..... They that are incredulous believe not the Lord, but drive away his spirit: But where ^[3] a grain is, it becometh as a mountain. The Lord is upon the earth: Take heed thou sweep thy house clean, for unto him that is naked, shall there be Cloathes given: But be that is covered already, shall be made bare.

Consider with thy self: for the Lord speaketh not once more, till thou hast fulfilled thy own judgement.

E. K. I will be contented to bury them in the field, and not to use ^[4] them, or come at them: and that I will swear upon the Bible to perform: and if they be earthly, I will commit them to the earth: and so separate those shingles from the place near the spring: and in this manner fulfill my own judgement: For, I will not be obstinate, but commit all things to the end.

Because thou art content to bury them; and withall, upon faith in the promises of God, to abjure them in simplicity of heart, and external use .... simply, as a true meaning before the face of the highest: The Lord accepteth it, and it shall be sufficient.

Further, thou hast 27. Confirmations of sin, and consent with the Devil, which your intention calleth Characters, whereby those seven and twenty, (like unto their mother) are become familiar ^[5] and pleasant with thee, they must be brought before the Lord: and offered into his hands. For so long as they are, the wicked alwayes vex thee: For the Obligation burnt, the condition is void. These must be buried with the rest.

[E. K. Which rest?]

...... But must be brought, and burnt here before the presence of God: That, the cause diminished, the effect may perish.

E. K. I will be contented to bury them likewise, beseeching the Almighty to accept of my intent herein, as of the rest before specified.

...... He is contented; but let one be burnt. You may suffer one to testifie the discredit of the rest. It is but according to the grounds of thy own Magick.

E. K. I do not understand your meaning herein.

Gab. ..... Radius partis, may be sicut totius Corporis.

E. K. I understand not that, also.

Gab. ...... Magick worketh effect in things absent, that it doth in their parts, being present.

The wicked kill the body absent, but the garment present: so are all of one confederacie, disgraced ^[6] by the confusion of one. Thou art contented to bury them all, upon the confidence, and sure hope of the promises of the God of light, and to bring one as a confirmation of thy promise to testifie thy obedience as concerning the whole: which one burnt and abjured, may be a testimony to the Angels, that thou art obedient for God his sake, and for his testimony and truth. But this you shall burn with Brimstone onely. Whose ashes shall be kept as a testimony, till the rest be also consumed. This you shall do the next Monday at the rising of the Sun. That the number of the time may be of one bignesse. For, before August shall those Keyes be delivered unto you: which give entrance, yea, even into the privy Chambers of wisdom, whereof you shall have 14. the next Monday. And this dayes action is not the least amongst them. Glory be to ^[7] God, and obedience unto man.

E. K. The Curtain is drawn.

Δ. We are desirous to know whether thus, this dayes action shall be finished: and whether we shall fast still as was prescribed.

Gab. ..... Detract not from the day, that, which is commanded.

Δ. We are very desirous to understand of the present estate of the Lord Albert Laskie: for as much as we were willed to go with him, and he linked to us in some part of our actions: To understand of his state, would be to our great comfort.

Gab. ..... It needeth not, for the world her self is at hand.

Δ. Verily, I understand not that speach: Is he coming back again? What, We are commanded we know: And further then our Commandment is errour. He is in his hand that knoweth how to use him.

E. K. I see a man climing over a Hedge, and as he clammereth over the stakes break, and he falleth down. Now he is going up between two Trees into a Medow-ward. Now he hath both the boughs in his hand, standing still on the ground. Now he goeth lower, there is a gap, and through that he is gone into the Medow ..... so it is of Laskie ..... said a voyce.

Δ. This is dark: it may please you to give some light.

g..... This is more then enough for the matter.

Cease to ask these things here, where it is said, no impure thing should enter.

Δ. Gloria, laus & honor Deo Nostro Omnipotenti, Patri, filio & spiritui Sancto, nunc & semper. Amen.

Δ. Note, at this present was one come, and in the house (of whom we understood not till he was gone:) whom the Lord A. Laskie had sent to certifie us, that first he was in some cumber and hindrance. Secondly, how Fabius (his brother in Law) and another had given him counsel, very rashly to proceed: But leaving that. Thirdly, by the gap and open way with estate of the Commons, or Citizens, by their great Zeal, and favour that he obtained his purpose. This (in effect) we understood at the Messager his return after noon. Which marvellous exactly did answer to the former shew. ^[8]

Remember that on Saturday after noon, the Chancelour came to Cracow, with 60 Coaches in his Company and train: he bringing in a close Coach (covered with red) the Lord Samuel S. Boroskie Prisoner, whom he took on Friday night before, at his sisters house, being separated from his Souldiers and servants, &c.

Saturday, 14 Maii, Mane hora 6 Fere. † Cracoviae.

Orationem Dominicam fudimus, &c. Mitte lucem tuam & veritatem, O Deus, &c.

Δ. E. K. Said, he had done that with the trash specified, as he thought would be acceptable to the Lord: And as concerning one of the 27 Characters he had left it with me, ever since the last action, to be burnt at this dayes action, and it lay ready by me.

E. K. Our instructours appeared at the very first looking of E. K. into the shew-stone.

Δ. Will you that I shall now execute this burning of the Character here as a sacrifice (to the highest) of our humility and obedience?

Gab. ..... Not as a sacrifice, but as a victory.

Δ. Shall I then do it, I pray you? As with the consent of my yoke-fellow, and so all one to be taken as his action.

...... He that doth righteously offereth up a sacrifice.

Nal. ..... It is true, that he that is obedient, and doth well, is accepted with the Lord.

E. K. I did take sacrifice to be onely with bloud.

Gab. ..... This is a sacrifice, because it is done righteously.

E. K. You said, Not, as a sacrifice, but as a victory.

Gab. ..... He that overcometh his enemy rejoyceth not for friendship sake, but for victory. The friendship toward God is obedience. He that obeyeth God, is a friend unto himself. God needeth not the love, or friendship of man. Therefore you rejoyce with God, who overthrew them, and thereby comforted. For he that dwelleth in the Lord is comforted.

Thou [〈◊〉] thy mouth, and sayest before the Lord, The spirit of God hath descended.

Δ. Gloria Patri, &c. ^[9]

And he hath [〈◊〉] into judgement with me, and I am condemned. But where Justice dwelleth, dwelleth also mercy. For, my Idolatry is forgotten before the Lord.

E. K. Have you committed Idolatry?

E. K.

Δ. He speaketh in your behalf Master Kelly.

...... I will therefore open my mouth, saying, I have erred. I will open my mouth also, and confesse my sins: And, I will vow unto the Lord against the wicked. And I will say unto the Lord. Lo, here are the spoils of the bloudy [〈◊〉]. Behold, O you Angels a blasphemy, and against the highest. Behold, the wickedresse of [〈◊〉].

Bear witnesse with me, for I have fulfilled his Commandement. Bear witnesse with me, that I ^[10] return not, and rejoyce; for such are the spoyles of the wicked.

Gab. Art thou contented to consent hereunto?

E. K. What I have done with the rest, God, and they (if they be of God) know: upon the foresaid conditions I am contented to have this Character to be burnt. Let it be burnt.

Δ. I burnt it immediately, with the flame of brimstone, and brought the burnt black coal or cinder thereof to the Table, and laid it on a paper.

Now O Lord, darknesse is [〈◊〉], let thy light shine in us, and thy truth prevaile.

Gab. It is well. Δ. Blessed be the name of the highest: whose mercies are infinite. Oh, a sweet and comfortable sentence.

E. K. Now Nalvage turneth round, as he was wont.

Gab. Move not, for the place is holy.

E. K. Now Nalvage putteth down his rod to the Table, he maketh a crosse upon the Table reverently.

Nal. All things go forwards, Let us go FORWARD also. Δ. In the name of Jesus. ^[11]

Gab. Move not, for the place is holy.

E. K. Nalvage prayeth.

Nal. Not BACKWARD, as you were wont to do, but FORWARD.

E. K. Now he maketh three reverent Cursies, as he was wont to do, before the Table.

E. K. Now he is on the top of the Table.

E. K. He maketh cursy.

E. K. Now he maketh cursy round about to all parts of the Table, he kneeleth down.

It is a Word and a Letter.

E. K. He sheweth it not in the Table yet.

Nal. Now I see the word of five Letters together, following letter by letter.

Stay there.

He maketh now Cursy.

E. K. He seemeth to read as Hebrew is read.

E. K. Now he maketh cursy again.

Now he ma —

E. K. —

K. E. Cursy.

E. K. He hath drawn the Curtain.

It is not to be seen what he doth.

Δ. .........of 4 minutes of time the Curtain was drawn.

E. K. He is now otherwise apparelled, all the outside of his Gown is white Furre, on his head is an attire of furre, wreathed or wrapped as the Turks use; his head is now ike a mans head, with short hair.

That is one Call.

..........b....... Move not, for the place is holly. ^[16]

E. K. Cursy, and he kisseth the Table.

E. K The Curtain is now plucked again, for three minutes or four. Now the Curtain is opened again. Now is he changed. Now he is ^[17] all in black sarcenet, very plentifull of stuffe, girded to him, and with the coller high to the midst of his face.

Put out the last Pilgin.

E. K. Why did you give us them?

Nal. ........If it stand.

It is better if the T be made an F, and pronounced F bli ard.

The Curtain drawn again. Now it is opened.

He is altered in apparel; one half under the girdle is red, and above the girdle white.

[〈◊〉].

That is the second.

Δ. Blessed.

E. K. The Curtain drawn again, and so remaind about 6 minutes.

E. K. Being weary of sitting, I would gladly have leave to walk a little. His Apparel all one as it was.

Nal. ...... You may; but to sit, is more obedient.

Δ. E. K. walked awhile.

E K. Now, when it please you.

Gab. ...... I feel a staggaring minde.

Δ. That God which created you and us, make us to have constant mindes in all vertuous purposes.

Gab. ...... I swear: Move not; for the place is holy.

E. K. He prayeth.

The Curtain is drawn again: and after 6 minutes open.

Now he is all in a blew long vesture, with a long train; and hath a little Coronet of Silver on his head.

Cursie.

Cursie he maketh.

Nal. ...... This is at an end.

Δ. Blessed be he that is the beginning and ending of all things.

E. K. The Curtain is pluckt.

Now it is open, and he is all in green, with a Garland on his head.

E. K. The Curtain is drawn, for a while.

Now is in a Robe like a Marble colour spotted, white, gray, and black.

Fire came suddenly out of the Stone, that made E. K. start.

E. K. Now he kneeleth.

E. K. He setteth his foot on a letter, pointing to it. He throweth fire on E. K. again.

Δ. He casteth fire on E. K.

E. K. He maketh a cursie, he sayeth Mabza again.

E. K. The Curtain is drawn, white, and reddish, more red then white: Now it is away, and all open again: Now all his Gown is yellow and yellow furre in it; and on his head, a Hoode of yellow like Velvet, &c.

E. K. Why change you your Apparel thus:

E. K. He speaketh very speedily to Gabriel, but I cannot perceive him.

This is the end of that.

E. K. Now he pulleth the Curtain: Now it openeth again. His Apparel is now changed again of an Ashy and brown colour, in fashion as before.

Gab. ..... Who is to be compared to our God?

E. K. Now he turneth round about. He maketh a cursie. So doth Gabriel.

E. K. He plucketh the Curtain, and quickly openeth it, ^[23] and sayeth:

...... You must after E fa fa fe, put a P.

E. K. My thinketh that I hear a rumbling, or clattering of Pewter in the stone.

E. K. After he had spoken, he shut the Curtain again: Now the Curtain is opened again.

E. K. Now the Curtain is drawn.

A voyce. The end of that.

Δ. This is the fifth of this day.

E. K. Now is the Curtain open. All his Cloaths are ..... ry, very clear, whitish, and blewish.

Between Chis and Virq, you must put in Op a word.

... Curtain is drawn... The end of this.

....... This is the seventh.

E. K. Now is the Curtain pull'd away: and quickly pull'd again. Now it is open again. He is apparelled, of colour between a blew, and a red mingled; but blew seemeth to be the ground. From the shoulder on the arms, is a trunk of seven pendant labels, with laces. On his head a very broad Hat, between dun and black colour. His apparel is very long.

He maketh Cursie.

That is the Twelfth.

That is a call.

¶. This is the eighth

E. K. The Curtain is pluck't to.

A voyce. That is the thirteenth.

E. K. Now it is open again.

E. K. He is now as if he had a pall, or Robe of Gold with a strange Cap of Gold on his head.

Curtain is now pluckt to.

A voice ..... That is all.

Blessed be the Creator of all, who hath mercy on all.

E. K. Now he is here, apparelled as he was wont to appear.

Nal. ..... Thus, hath the Lord kept promise with you: and will not forget the least part of ^[25] his whole promise with you. Keep you therefore promise with the Lord; for, he is jealous, and not to be defiled. Proceed as you now do. The next Monday you shall have, as many.

Δ. Will it please you to deliver us the English of these 14 now, as you were wont to do?

Nal. ..... The English will have a day by it self.

Nal. ..... The [Δ.] Third Monday to come, you shall have them all. So that, you have but three dayes to labour.

Δ. You speak of the next Monday, and the third; and speak nothing of the second Monday: and you said, that the English will have a day by it self: And you say we have but three dayes to labour, &c.

Nal. ..... What I have said, is so. Go also, and refresh your selves.

[E. K. The Curtain is drawn.]

A voice. ..... Stay there.

A voice. ..... Give God thanks, and make an end.

E. K. Prayed the 145. and 146. Psalm kneeling reverently; and I likewise in heart consenting thereto, attentively listning.

Note ..... E. K. is very well perswaded of these Actions now, thanked be the Highest, who is Almighty.

Δ. Laudate Dominum de Caelis, laudate eum in excelfis: laudate eum omnes Angeli ejus, laudate eum omnes virtutes ejus. Quia ipse dixit, & facta sunt nobis. Non [〈◊〉] taliter omni nationi. Soli Deo nostro, laus omnis, Victoria, Triumphus, & Jubilatio,

Amen.

Monday Cracoviae Maii, 21. 1564. Mane, hora 5. Actio Tertia, Lunaris.

E. K. There appeareth neither Vail, nor any thing else in the Stone.

Δ. At length appeared one, but none of them: he is jolly and green, with a long (like green Velvet) Robe: his hair long, like yellow Gold: nothing on his head but his hair. He standeth as though he stood in a cloud, above the usual paviment in the air.

..... Lo the Sun shineth, and men fear no rain, the clouds are dispersed, and they look not for ^[26] a tempest: But when it raineth mightily, or the heavens frown, then keep they their houses, saying one to another, What unreasonable Tempest is this? what Hail-stones are these? Good Lord, who ever saw such windes? were there ever such windes? So shall it be of the power of God, which holdeth in his hands the windes, and scattereth cloudes abroad with his feet: For of his ^[27] coming, shall it be said amongst you, My Spirit hath vexed me, and I am troubled: Why hast thou ^[28] brought in things, greater than thy self? or where shall this power dwell that overshadoweth me? Wanting you shall desire, (as you do) and being filled you shall think you have too much.

Flesh can never be throughly mortified but with death. Think not, that the Lord is as the Sun, that keepeth his continual watch through the heavens; which because be is made for a time, is also tied to time.

He that sitteth and judgeth, keepeth no course; but a continual performance of his long-before providence: For he that useth him otherwise, shall be rejected because his [Δ.] dwellings are not in the mansions of the faithful. Lift up your ears therefore; for thus saith the highest: Who made the heavens, or spread them like a garment? Who breathed into man, the spirit of understanding? Who overthrew the proud world with waters? Who smiled at the ruin of Pharaoh? Who rooted the wicked out of their seates? and made them become vineyards for my people: yea the stiff-necked generation? Who threw down the Towers of Babylon, and the great Harlot? Who dwelt upon the Earth, and became flesh, to pay for your wickednesse? Who tumbled the stone from the Well, that the Sheep might drink? Even he it is, that gave all these their times. He it is, that is as able to make you understand, as those, that cast into the waters, and said, Let us draw up our [〈◊〉]: which alwayes dealeth with the weakest: To the intent he might prove himself the strongest.

[E. K. He speaketh a great deal of speech as to himself, which I perceive not.]

..... Even he it is, that will make you strong and wise, If he find you with garments. ^[29]

He it is, that saith unto you, Waver not, Be stedfast; for the faithful are never unrewarded.

[E. K. He putteth his right hand out of the Stone, being grasped together. Now he openeth his hand, and it is written in; and it is so far from me, that I cannot read it: yet he seemeth to be nearer to me, very much more than his hand. The writing seemeth to be like the leaf of a Book. Thus it was written.

..... Have an eye to my foretelling .... Troubles. Sudden sorrow is at hand, in all the earth. ^[30] No, his Ship is almost built. Laskie, if he serve me, shall be King of Poland. If he serve another, his bowels shall fall out, before him with poison. ^[31]

E. K. Now he clasped his hand together, and stayed the reading.

Δ. Whom is Laskie to serve (O Lord) but thee? to keep thy Laws, Statutes and Commandements? not to depend upon any creature. ^[32]

..... The King and Chancelor have sold the people of this Land, and are sworn Turks. Return not home to Lasko (Laskie) for, if thou do, thou shalt offend me. Go to the Emperour; ^[33] for I will comfort thee with his favour. Let him not return thence, till he be warned by me.

Δ. You mean, from the Emperours Court?

Δ. I beseech you, by what token, shall he receive your warning?

..... Be thou his right hand, to his body, and his mouth to me. I will be merciful unto him, and hold up his head. Leave off, till the seventh hour of the day; then cometh the Action.

Δ. Mean you the seventh hour, as from midnight last?

Δ. That beginneth at noon, if you make but 12 hours in the day: or at 11 if you reckon common hours.

..... The seventh from the Horison: Run, that run can.

E. K. He himself runneth away.

Δ. All Glory and Praise be to God.

Amen.

Eadem die [〈◊〉], hora 7 (inchoante) in meridie. Hora planetaria.

E. K. After a quarter of an hour (almost) appeared our Instructors, as of .. e time.

Δ. Gloria patri & filio & Spiritui Sancto, sicut erat in principio & [〈◊〉] & in sempiterna [〈◊〉] seculorum. Amen.

Gab. ..... Move, move, move not, for the place is holy. Re patient a little while.

E. K. Nalvage prayeth all the while.

E. K. Gabriel riseth out of his Chair again, and warneth as before (thrice) that we should not move, for the place is holy. Nalvage maketh a crosse toward the 4 quarters of the World, with his rod, as he was wont.

Nal. ..... There are 30 Calls yet to come. Those 30 are the Calls of Ni .. Princes and ^[34] spiritual Governours, unto whom the Earth is delivered as a portion. These bring in and again ^[35] disp.. Kings and all the Governments upon the Earth, and vary the Natures of things: with the variation of every moment; Vnto whom, the providence of the eternal Judgement, is already ^[36] opened. These are generally governed by the twelve Angles of the 12 Tribes: which are also governed by the 7 which stand before the presence of God. Let him that can see look vp: and let him that can here, attend; for this is wisdom. They are all spirits of the Air: not rejected, but dignified; and they dwell and have their habitation in the air diversly, and in sundry places: for their mansions are not alike, neither are their powers equal. Understand therefore, that from the fire to the earth, there are 30 places or abidings: one above and beneath another: wherein these aforesaid Creatures have their aboad, for a time.

[〈◊〉] tota terra distributa sub 12. Principibus Angelis, 12. Tribuum Israel: quorum 12. aliqui plures, aliqui pauciores partes habent sub suo regimine ex 91 partibus in quas tota terra hic demonstratur esse divisa.

A pocalypsi Johannis Testimonium, de 12 Angelis 12 Tribuum, Cap. 21.

Quando dividebat Altissimus gentes, quando separabat filios Adam, constituit terminos populorum, juxta numerum filiorum Israel: Hoc igitur hinc egregiè patere.

They bear no name.

[E. K. What is without a name?] ^[37]

..... Their orderly place: But w .. they have, in respect of their being. Vnderstand them therefore, by the first, second, third .. so, thirtieth Air. ... are so to be nominated, O thou the Twentieth air, O thou sixteenth Air, &c. ... sometime, (yea all together) two or three, of the .. else govern, by times, which are the Kings unto these ... e to be spoken of) and beare rule together, and at one time in the divisions.

In the first Air, the ninth, eleventh, and seventh Angel of the Tribes, bear rule and govern. Vnto the ninth, 7000. and 200. and 9 mini [〈◊〉] Angels are subject. Vnto the eleventh 2000, 300, 60. Vnto the seventh 5000, [〈◊〉], 60, 2.

Nal. ..... Count the number .....

Δ. The whole sum of this Government amounteth to 14931.

Nal. ..... It is right.

2. The second is divided into 3 parts, the Angel of the fourth Tribe hath the first; The Angel of the second, the second; The Angel of the second the third. The fourth hath these many 3000, 600, 30, 6. The first second of the second 2000. .. 0. 60. 2. The last of the second ... 00, 900, 60, 2. Adde these together.

Δ. They are ..... 6660.

3. The third. The first, The ninth, The second, the seventh, The third the tenth. The ninth ..... 4400. The seventh or the second ..... 3660. The tenth or the third ..... 9236.

Nal. ..... Number them .....

Δ. They are in all ..... 17296.

4. Nal. ..... The fourth hath also his three parts. The Angel of the tenth Tribe hath the first. The tenth hath also the second. The twelfth hath the third.

E. K. He prayeth.

The first tenth ..... 2360. Second tenth ..... 3000. Twelfth or the third ..... 6300.

Number the fourth also.

.. — They are ..... 11660.

.. is also threeford. The first of the Tribes have the first .. enth hath the second. The eleventh hath the third. The first hath under him 8630. The seventh or second .... 2306. The eleventh, The third — 5000, 800, two. Number them.

Δ. They are — 16738.

E. K. He prayeth reverently.

Be patient for a while. These govern in the sixth. Δ. If I understand you right, these.

6. These govern in the sixth place (which is to come) The Angel of the fifth tribe, hath the first part. (for there are.....) The Angell of the twelfth hath the second. The Angel of the fifth hath the third part. The Angell of the first, that is to say, of the first fifth, hath subjects, 3000, 600, 20, of the second or twelfth, 900, 200, of the third place and second fifth 7000, 200, 20. The fifth governs in this order twice, therefore it is termed the second fifth. Number it.

Δ. They are — 20040.

7. The seventh hath also three places. The fourth hath the first. The third hath the second. The eleventh hath the third. The fourth and the first place — 6000, 300. 60, 3. The third Angell and second place, 7000, 700, 6. The eleventh Angell the third place, 6000, 300, 20. Number it.

Δ. They are 20389. so, ..... it is the seventh.

8. The eight Ayre, hath also three parts. The Angel of the fifth hath the first. The Angel of the first hath the second. The Angel of the ninth hath the third. The fifth Angel and first place 4000, 300, 60, 2. She first Angel and second place 7000, 200, 30, 6. The ninth Angel and the third place, 200, 300, 2. Number it.

Δ. They are — 13900.

9. The ninth is also of three places. The third Angel hath the first place. The tenth Angel hath the second. The ninth Angel hath the third, the third Angel hath in the first place 9000, 900, 90, 6. The tenth Angel and the second place 3000, 600, 20. The ninth Angel and the third place, 4 000, 200, 30. Number them.

Δ. They are — 17846.

10. The tenth hath places also three. The eleventh Angell occupieth the first. The seventh Angel occupieth the second. The ninth Angel occupieth the third. The eleventh Angel and first hath 8000, 800, 80. The seventh Angel in the second, 1000, 200, 30. The ninth in the third, 1000, 600 10, 7. Number them.

Δ. They are — [〈◊〉].

Nalvage prayeth.

Gabriel. ..... Take heed you move not.

11. The eleventh, is three as before. The first is occupied by the tenth. The second by the sixth. The third by the third. In the first place. 3000, 400, 70, 2. In the second place, 5000, 200, 30, 6. In the third place, 5000, 200, 30, 4. Number them.

.. — They are 15942.

12. The twelfth hath also his divisions. Three first places is of the sixth. Second place of the eighth. Third of the second. The first hath 2000, 600, 50, 8. The second, 7000, 700, 70, 2. The third 3000, 300 90, 1. Number it.

. — They are 13821.

13. The thirteenth hath three. The tenth is in the first. The first is in the second. The seventh is in the third. The first hath 8000, 100, 10, 1. The second 3000, 300, 60. The seventh Angel in the third 4000, 200, 10, 3.

Number it.

Δ. They are 15684.

14. The fourteenth hath threefold place as the rest. The fift Angel occupieth the first, The seventh occupieth the second, The twelfth occupieth the third. The first which is the fifth Angel, 2000, 600, 70, 3. The second hath 9000, 200, 30, 6. The twelfth 800, 200, 30. Number it.

Δ. They are — 20139.

Nal. Have [〈◊〉].

E. K. Now he standeth on the top of the Table.

Mark diligently.

Answereth to the Angell of the ninth, which is of the first, which occupieth the first place of the first Ayre. It is the name of that part of the earth which is governed by the Angel of the ninth Tribe, and those that are under him in the first division. The first Ayre.

Mark diligently.

Answereth the eleventh Angel, and is that part of the Earth which is governed by him and his Ministers, in the second place of the first Ayre.

Mark

It answereth to the seventh Angel and to his Ministers, 5562, which are the [〈◊〉] part of the first Ayre.

Mark deligently.

It is the first part of the second, the first part of the earth, which is governed in the first part of the second, as it shall after appear, under the fourth Angel.

Mark diligently. ^[38]

It is the name of that part of the world on earth, that is governed in the second part of the second Ayre, BY THE ANGEL of the second Tribe, with his Ministers. 2362.

Thus you shall understand of all the names that follow.

The sixth.

Gab. ..... Move not ..... Moses was to seek in these secrets.

Nal. ..... The first of the sixth whose Governour is the fifth of the Tribe.

K. E. Ever the Table turneth to the letter under.

This is England and Scotland too, called anciently by the name of Britania. There liveth not ^[40] a man that knoweth the truth of the British Originals.

Δ. The British Originals.

E. K. Now he prayeth.

E. K. Now Gabriel standeth up.

Gab. ..... The Lord pardoneth your fasting, and accepteth the inward man, labour also to morrow. You shall have the rest.

Δ. May I be bold to ask you one question?

Gab. ..... You may.

Δ. Is the Queen of England, alive, or dead?

..... She liveth.

I am nothing near the earth.

E. K. The Curtain is drawn. We prayed joyntly some prayers.

Δ. Upon my motion, for the Lord Al. Las. how to deal with the Chancelour, the Curtain was drawn open. And he in the green, who appeared to day, came into the stone, and said as followeth.

Thus sayeth the Lord: Joyn body to body, but let mindes be separate, for he is despised in the ^[41] sight of God, and is delivered over to destruction, which doth tarry, till it finde him ready. Israel deceived Egypt, and saw Egypt overthrown. Let him do what he will with him, but let him not joyn his minde with him.

Δ. We are desirous to know your name. ^[42]

My name is called Dic illis. I am one under Gabriel, and the name of Jesus I know and honour.

Δ. Jesus declared his name, and so have other good Creatures before unto us.

Map. My name is Mapsama.

Δ. Is, dic illis, the Etymology thereof?

Map. It is.

Δ. How much it importeth for us to understand the best counsel that is to be given to A. L. you know, &c.

Map. ..... I am commanded, and I have done my commandment. But see, that thou, and he fulfill those things that are commanded you by me.

Δ. You said I should be his mouth to you: How shall I execute that, I pray you?

Map. ..... Not to me, but to God.

Δ. By prayer mean you?

Map. ..... Yea, and by presence.

Δ. By presence, with whom? ^[43]

Map. ..... Thou shalt go from hence with him to the Emperour: God will stir up farther matter, by thy presence there.

Δ. Shall all our Lessons be finished, and sufficient power delivered unto us according to the promise of God?

..... you shall be able to practice by Sunday.

Δ. By which Sunday?

..... But the practices that are the instructions of the Highest, are not but in lawful causes and for necessity, to glorifie God; and against [〈◊〉].

Δ. What shall, then, be the hability of my skill to practice, before Sunday nex ^[44]

Map. ..... These Calls touch all the parts of the World. The World may be dealt withall, with her parts; Therefore you may do any thing. These Calls are the keyes into the Gates and Cities of wisdom. Which [Gates] are not able to be opened, but with visible apparition.

[Δ. And how shall that be come unto?

Map. ..... Which is according to the former instructions: and to be had, by calling of every Table. You called for wisdom, God hath opened unto you, his Judgement: He hath delivered unto you the keyes, that you may enter; But be humble. Enter not of presumption, but of permission. Go not in rashly; But be brought in willingly: For, many have ascended, but few have entred. By Sunday you shall have all things that are necessary to be taught; then (as occasion serveth) you may practice at all times. But you being called by God, and to a good purpose.

Δ. How shall we understand this Calling by God?

Map. ..... God stoppeth my mouth, I will answer thee no more.

Δ. Misericordia Dei sit super nos, veritas ejus fulgeat & floreat in cordibus nostris.

Amen.

Δ. E. K. read this prayer devoutly, and I joyning my mind to his pronunciation thereof kneeled by.

Domine Jesu Christe, Deus salutarium nostrorum. Cnjus nomen fit benedictum [〈◊〉] & quotidie: ^[45] qui ascendisti super Coelum [〈◊〉], ad dextram Dei patris: denuo venturus ad judicandum in nubibus, cum potestate magna, & majestate mirabili, educ nos vinctos in peccatis in fortitudine [〈◊◊〉]: ut dealbemur per remissionem peccatorum super nivem; adeo ut beneplacitum sit tibi habitare in nobis, & nos [〈◊〉] te. Amen.

Δ. Ex Psalterio post 67 Psalmum.

Tuesday Cracoviae, Maii 22. 1584. in Whitson-week, Mane circa 7.

After our sitting, and some prayer used, appeared a very little Creature, on the Cushion, by the Stone: saying, Put out your Candle; for you shall have nothing to do, to day. ^[46]

Δ. What is your name that we may [〈◊〉] your message for our excuse: seeing we were bid yesterday to labour to day.

E. K. He is gone.

Δ. After that about half an hour, there appeared our Instructors, as before time.

Gab. ..... Move, move, [〈◊◊〉], for the place is holy.

E. K. Gabriel standeth up, and after a while said.

..... The heavens are called [〈◊〉], because of their obedience. The earth accursed, because of her frowardnesse. Those therefore, that seek heavenly things, ought to be obedient; lest ^[47] with their frowardnesse, they be consumed in the end, burnt to ashes with fire, as the Earth shall be for her unrighteousnesse.

Therefore, be you obedient, and full of Humility; using the instrument of righteousnesse, (which is faith) That you may be [〈◊〉] of the celestial comforts; which are the hire of such as forsake ^[48] their frowardness It hath been said unto you, .... Measure not out Gods building. It hath been said unto you, .... Continue to the end It hath been also told you, ... That the Determinations of God are not as yet established upon you.

For it is written, It may, again be ^[49] [〈◊〉] I speak this for your instruction: For many have the power of God, but not unto righteousnesse: as was evident amongst the Jews in the choice of their Kings. In the very [〈◊〉] of God, amongst those that entred into the holy place. For, all that the Prophets [〈◊〉] were not good. Not, that they were evil in the time of their anointing, but because [〈◊◊〉], and the dignity of their office was defiled in them in the end, through their own frowardnesse. [〈◊◊〉] also were chosen in righteousnesse, and by the spirit of God: but they became Rebels in the [〈◊〉] house: and such as of whom it is said, Altissimus autem fuit scandalum illis. Even so [〈◊◊〉] may it be with you.

Δ. Jesus defend us from that [〈◊〉].

For although, it hath pleased [〈◊〉], [〈◊〉] shew himself unto you, yet are you not ashamed to say: If the harvest cometh not in, at the [〈◊〉] appointed, I will become a runnagate.

But Euge (my brethren) Hath the Lord need of you? It needeth not be told you; you know the contrary. Then it [〈◊〉] you have need of God. But for what? and why? That your ^[50] souls may overcome this World, overcome the body, to the dignity of an Angel.

And because you are [〈◊〉], and turned out to the field, full of brambles and misery, leane, naked, and unarmed, to fight against him, that resisteth against the might of God. Consider these last two, and then answer your selves, for the rest.

I give you a short warning. God will fulfil his promises: And (as he hath said) by this August, ^[51] you shall understand.

1. How to know and use God his Creatures, good and bad.

2. But when, and for what, is the gift of the Highest, and shall be fulfilled in you (If you will ^[52] be obedient) when it pleaseth him: even with a sound from his own mouth, saying, Venite & audite.

For these Actions are two fold: Consider it, if you can: and they are the greatest, because they are the last, and contain all that hath been done before them. Which if you consider well, and to what you are called; you shall perceive, that the Judgements of God, are not a Tennis-ball.

Thus much I thought to warn you my brethren. Have a little patience for the Action. ^[53]

He that stirreth from his place shall find the reward of it.

Δ. After half an hour?

Gab. ..... Move not, Move not, Move not.

..... The fifteenth.

• Three parts.
• The ninth hath the first,
• The tenth hath the second.
• The twelfth the third.

The 16 hath 3 parts.

• The second hath the first,
• The third hath the second,
• The twelfth hath the third.

17. ..... The seventeenth.

• The second hath the first,
• The first hath the second,
• The ninth hath the third.

18. ..... The eighteenth is of three.

E. K. He threw like dust out of the Stone toward my eyes.

19. ..... The ninteenth is also threefold.

• 1 ..... The twelfth.
• 2 ..... The eighth.
• 3 ..... The eleventh.

20 The twentieth is also threefold.

• 1 ..... fifth.
• 2 ..... third.
• 3 ..... seventh.

21 The one and twentieth, is also threefold.

• 1 ..... twelfth.
• 2 ..... eighth.
• 3 ..... sixth.

E: K. There standeth one, at one of my eares, and at another, another, ^[54] howling like Dogs; and said, Ah you beggars!

Gab. ..... He will deceive you, take heed lest you move.

E. K. He seemeth to be telling money behinde me.

Δ. Look not back in any case.

The ninth of the fifteenth hath under him [Δ.] of the 12. 1000. 300. 60. 7. ^[55]

The tenth of the first [Δ.] hath under 1000. 300. 60. 7. [Δ.] of the 12.

The twelfth of [Δ.] the first 1000. 800. 80. 6.

The first of the second [Δ.] hath under him 9000. 900. 20. and he is the second of the twelve.

The second of the second, which is the third of the 12. 9000, 200, 30.

The third of the third, which is the twelfth of the twelfth, hath under him 7000, 200, 40.

The first of the third (the second of the 12) hath under him 7000, 600, 20, 3.

The second of the third, which is the first of the 12. 7000, 100, 30. 2.

The third of the third, which is the ninth of the 12. hath with him, or under him, 2000, 600, 30, 4.

18. The first of the fourth, which is the fifth of the 12. 2000, 300, 40, 6.

The second, which is the seventh of the 12. under him 7000, 600, 80, 9.

The third of the fourth, which is the twelfth of the 12. under him 9000, 200, 70, 6.

The first of the fifth, which is the twelfth of the 12. under him, 6000, 200, 30, 6.

The second which is the eighth of the 12. under him, 6000, 700, 30, 2.

The third of the fifth: which is the eleventh of the 12. under him, 2000, 300, 80, 8.

The first of the sixth, which is the fifth of the 12. under him 3000, 600, 20, 6.

The second of the sixth ..... the third of the 12. 7000, 600, 20, 9.

The third, which is the seventh of the 12. under him 3000, 600, 30, 4.

21. The first of the seventh, which is the twelfth of the 12. under him 5000, 500; 30, 6.

The second of the seventh, which is the eighth of the 12. under him 5000, 600, 30, 5.

The last of the seventh, which is the sixth of the 12. under him 5000, 600, 50, 8.

Number every Ayre.

• Δ. — The 15. — 4620
• The 16. — 28390
• The 17 — 17389
• The 18 — 19311
• The 19 — 15356
• The 20 — 14889
• The 21 — 16829

The first of the fourth seventh hath three parts.

Have patience for a while.

• 1 — is the twelfth of the twelve.
• 2 — is the first of the twelfth.
• 3 — is the twelfth of the twelve.

23. The first of the second.

• 2 — the seventh of the twelve.
• 1 — the seventh of the twelve.
• 3 — the eighth of the twelve.

24. The third.

• 1 — the fourth of
• 2 — the tenth.
• 3 — the twelfth of the twelve.

25. The fourth.

• 1 — the fourth.
• 2 — the second.
• 3 — the twelfth of the twelve.

The fifth.

• 1 — the twelfth.
• 2 — the eighth.
• 3 — twelfth of the twelve.

27. The sixth.

• 1 — the second.
• 2 — the fourth.
• 3 — the fifth.

28. The seventh.

• 1 — the tenth
• 2 — the ninth
• 3 — the sixth of the twelve.

[〈◊〉]

• The first of the first, which is the twelfth of the twelve, under him 2000. 200. 30. 2.
• The second of the first, under him 2000. 300. 20. 6.
• The third of the first, which is the eleventh of under him 2000. 300. 60. 7.

• .. The first of the second, which 7000. 300. 20.
• The second under him 7000. 200. 60. 2.
• The third of the second, which is the second of the 12. under him 7000. 300. 30. 3.

24

• The first of the third, which is the fourth of the twelve, under him 8000. 200.
• The second of the third, which is the tenth of the twelve, under him 8000. 300. 60.
• The third of the third, which is the eleventh of the twelve, under him 8000. 200. 30. 6.

25

• The first of the fourth, which is the fourth of the twelve, under him 5000. 6000. 30. 2.
• The second of the fourth, which is the second of the twelve, 6000. 300. 30. 3.
• The third of the fourth, which is the twelfth of the twelve, under him 6000. 200. 30. 6.

26

• The first of the fifth, the which is the twelfth of the 9000. 200. 30. 2.
• The second of the fifth, which is the eighth of the twelve, 3000. 600. 20.
• The third of the fifth, which is the twelfth of the twelve, 5000. 600. 30. 7.

27

• The first of the sixth, which is the second of the twelve, hath under him 7000. 200. 20.
• The second of the sixth, the fourth of the twelve, 7000. 500. 60.
• The third, which is the fifth of the twelve, 7000. 200. 60. 3.

28

• The first of the seventh, the tenth of the twelve, 2000. 600. 30.
• The second of the seventh, which is the ninth of the twelve, under him 7000. 200. 30. 6.
• The last of the seventh, the sixth of the twelve, under him 8000. 200.

• Δ. The 22th. .... is .....6925.
• 23 — 21915.
• 24 — 24796.
• 25 — 18201.
• 26 — 18489.
• 27 — 22043.
• 28 — 18066.

They ..... I kneel to prayer. Then the Curtain was drawn.

E. K. There appeareth like the snuf of a Candle on the top of the stone, it is like a little spark of fire. After this, Gabriel said by voyce, Have patience.

Δ. After half an hour. A voyce said ... look to .... to E. K.

E. K. The Curtain is drawn open. Nalvage standeth on the top of the Table.

Nal. ..... The first part of the first seven you bad to day.

The ninth.

E. K. Now he standeth off the Table.

Nal. ..... Have patience for a while. Say on.

• The twenty ninth hath three parts.
• The first part hath his Governour the third of the 12.
• The second the fourth of the 3 ..... the fifth of the 12.

30. The thirtieth ..... hath 4 parts.

• 1 — the twelfth. of the 12.
• 2 — the fourth. of the 12.
• 3 — the third. of the 12.
• 4 — the sixth. of the 12.

• The first of the nine and twentieth hath under him, 9632.
• The second ..... by the fourth of the 12. under him 4236.
• The fifth of the 12 that governeth under 7635.

30 The twelfth of the 12. 4632.

• The second ..... by the fourth of the 12. under him 9636.
• The third ..... by the third of the under him 7632.
• The last ..... by the sixth 5632.

Nal. ..... I have done.

Δ. As you gave us taste, or warning of Italia and Britania, so if it be thought good to you, we are desirous to understand of the rest, the Application to such names as we understand.

Nal. ..... Make an end for to day: Give over. Make your selves ready for to morrows Action.

E. K. The Curtain is drawn.

Δ. Deo omnipotenti, Optimo, & maximo Universa machina creata laudem gloriam & honorem reddat, nunc & in perpetuum. Amen.

Δ. There is a prayer written after the Action of Monday Maii 21. next here before beginning Domine Jesu Christe, &c. which I misplaced there; for after this dayes Action, it was said by E. K. and me.

Marginal notes

1. His life .. ned. ↩
2. Pure vessels. ↩
3. Increduli. ↩
4. His own judgement is to be fulfilled. ↩
5. Characters. ↩
6. Δ. I doubt that I misheard somewhat. One [〈◊〉], and abjured obedience. ↩
7. ... ence. ↩
8. May. ↩
9. [〈◊〉] Δ He noteth some secret discourse, meditation, or prayer, and also action of E. K. as I conjecture. ↩
10. ...am in ... & si. [〈◊〉] ...no: ...s and ...de ...i e d. ↩
11. [〈◊〉]. 7. ↩
12. L. [〈◊〉]. ↩
13. O D. ...no ...reth ...& ...ione [〈◊〉]. ↩
14. Camps 1. 69. 5. Julii so expounded. ↩
15. Cor. 1. ↩
16. ...b. ↩
17. His apparel. ↩
18. A or o. ↩
19. He [〈◊〉] his feet on all these letters. ↩
20. EFAFAFI ↩
21. [〈◊〉] thus ↩
22. 96 ↩
23. Δ. This word is the 25 word backward. ↩
24. 5678. ↩
25. Promise of God confirmed anew. 14 To be received the Monday next. ↩
26. [〈◊〉] ↩
27. A ↩
28. God is not tied to time. .. performance .. meaneth dwelling with him.. se, are mansions.. faithful .. say .. [〈◊〉]. ↩
29. Veste [〈◊〉] opus [〈◊〉]. ↩
30. L. ↩
31. Poison. ↩
32. Turks. ↩
33. Not to [〈◊〉]. A. L. Ad Imperaterem [〈◊〉] est. Return by warning. ↩
34. [〈1 line〉] ↩
35. [〈◊〉] ↩
36. [〈◊〉] 12 [〈◊〉]. The 7 Angels. 91. Good Angels of the Air, or Spirits dignified From the element of the fire to the [〈◊〉]. Note. For a time. ↩
37. Name. ..or ..th ..e. ↩
38. Note and understand this well, how one [〈◊〉] is governed of divers Angels. ↩
39. [〈◊〉] ↩
40. Britan. ↩
41. ..md the Chancelour ..nd Cracow. ↩
42. Mapsama under Gabriel. ↩
43. The [〈◊〉]. ↩
44. Gates Visible Apparition. Note. Observe permission. All taught by Sunday next practise, being called first, then practise. ↩
45. This prayer [〈◊〉] miswritten in this place [〈◊〉], it should have been written the 22 of May following. ↩
46. [〈◊〉]. ↩
47. Obedience. ↩
48. Faith. ↩
49. Vide 1. Reg. cap. 2. F. de [〈◊〉] determinatione Dei super [〈◊〉] Levi: Vide etiam. Verba [〈◊〉]. 3. Reg. [〈◊〉] cap. 2. ut [〈◊〉] Dominus sermones [〈◊〉], &c. Si. ↩
50. For what? ↩
51. Cave. [〈◊◊◊〉]. ↩
52. Note the second [〈◊〉] or [〈◊〉] of the Highest. The Actions the greatest. ↩
53. Move not from place. ↩
54. A tempting [〈◊◊〉] come in place. ↩
55. Δ 15. Sup. .. of this [〈◊〉] Ternary. ↩
56. The ... with ... none ... re: but ... 30. ↩